Nurturing life through the body, heart, and spirit with the wisdom of Chinese medicine
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Blog

A collection of notes on the topics of classical Chinese, medicine, and traditional culture.
 

This blog is a collection of ruminations, translations, and personal opinions by Sabine and some guest authors. Reflecting my own personality, some posts are academic, some clinical, and some personal, some are excerpts from existing books and some may become part of future books. Please leave comments with feedback, questions, constructive criticism, and differences of opinion as long as you argue your reasons for disagreement logically. Any personal attacks, uncivil remarks, or self-promoting comments will be deleted.

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Posts tagged emotions
"Do Not Blame!" 不怨人!

The past few days, weeks, and months have been difficult ones for many of us, at least in the United States where I currently live, as we witness horrific events in our local communities, the country, and around the world. So much violence, rage, pain in this crazy year of the Fire Rooster! Like many of my clairvoyant, wise, or just empathetic friends and colleagues in the field of Chinese medicine, where the virtue of brightness or vision (míng 明) is the distinguishing mark of the sage, I have been finding the nearly constant onslaught of tragedies hard to digest and have had to consciously force myself to take breaks from the news and allow the soothing calmness of the Puget Sound to heal my heart and spirit. For me personally, a daily swim in the sea has been a life saver, in spite of the dropping temperatures, and I am extremely grateful to be in a position where I get to do that. Let us be consciously kind to each other, come together, and support each other as best we can with unconditional love while we grieve and squint our tearful burning eyes! I need to write a blog about kindness but am too raw emotionally to go there right now. Instead, I want to share an insight by Liu Yousheng from his book "Let the Radiant Yang Shine Forth," inspired by Wang Fengyi's teachings on the toxicity of blame.

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Liu Yousheng on Illness in the Lower Back

The following is a short excerpt from one of the books that I translated and self-published a few years back, actually the first book produced by Happy Goat Productions. It seems to me that the wisdom of Virtue Healing embodied in Wang Fengyi's teachings is particularly relevant in our current political turmoil in the US. I am holding the very first copy of our new edition, hot off the press, in my hands and, while reviewing it one last time, just came across this passage, which I think is worth sharing. I love the conclusion in particular: 

...do not use reason to work things out. If you reason with each other to work things out, you will only explode in anger. These days, people all reason with each other, until they reason each other into the ground. If they don’t end up separating, they end up getting a divorce. Between husband and wife, you must use your feelings to work things out. If you use your feelings to work things out, you will end up dearly loving each other again.

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Thoughts on Civility and Humaneness

After a few days of reflection, I have decided to accept the risk of offending some readers with my perspective as a brand-new American citizen, who has nevertheless lived here for most of my adult life, mastered the art of making apple pie, learned to shoot a gun, and raised a thoroughly American daughter all the way through prom and beyond. I feel the need to share my personal story because it may spark a conversation or offer a different perspective. I believe that these times call on all of us to speak truth from our hearts, and to listen to our fellow humans’ truth with an open heart in exchange. For only with honesty and openness to other viewpoints can we start the hard work of overcoming our current divisions and make room for love and reconciliation instead.

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Suwen 14, Treatise on Fermented Medicinal Brews

1) The Emperor said: “The sages in ancient antiquity made fermented medicinal brews and yet they did not use them. Why is that?”

2) Qí Bó said: “The reason why from ancient times the sages made fermented medicinal brews was as a precaution, and nothing else. Thus in ancient antiquity [the sages] did make these liquors and yet they did not ingest them. In the age of mid-antiquity, [people’s] inherent power () as a manifestation of their Dào had gradually declined and evil qì reached them from time to time. When they did ingest [the medicinal brews in cases of harm from evil qì], they were a hundred percent effective.”

3) The Emperor said: “Why is it that this is no longer invariably the case in our current age?”

4) Qí Bó said: “The reason for this that in our current age, we must line up toxic medicinals, to attack the patient’s center, and apply lancing stones, needles, and moxa, to treat their outside.”

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Rotem Rakovsky: A Short Glimpse Into the Concept of Anxiety in Ancient Chinese Writings

Guest blog by Rotem Rakovsky.

"Anxiety is a fascinating term in Chinese medicine, although it is hardly ever studied and it appears in only few writings. This term describes a condition in which there is an involvement of the Upper Burner/ Shang Jiao and the Lower Burner/Xia Jiao in the body simultaneously, as the throbbing of the heart is accompanied by fear and a sense of quivering at the sides of the navel....

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On Judgment and Plain Old Mama -- and Papa -- Love

What is the meaning of “dis-ease” when we truly see humans as a unified and interconnected whole of body, mind, and spirit, when ancestral miasms, karma, or toxins from emotional responses to the environment are pathogenic factors equal, if not more powerful, than physical causes like germs or environmental pollution? How can we best be of service to others in healing their “dis-ease” without avoiding judgment?

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Sun Simiao's ghost points

(From: Bèi Jí Qīan Jīn Yào Fāng 備急千金要方, Volume 14 on the Small Intestine, section 5 on"Wind Insanity" 風癲 fēng dīan. It is identified there as a quotation by Biǎn Què 扁鵲.)

Intro to this section: “Withdrawal disease can manifest as deep silence or excessive reckless speaking, laughing, crying,singing, falling asleep while sitting, wanting to eat filth or excrement,running around naked or at night, manic yelling, chaotic gesturing.... For this kind of patient with withdrawal and mania, use both acupuncture and moxibustion and formulas in your treatment. Specialists in wind divination can also discern the ghost based on the wind. When the hundred evils cause illness, there are thirteen points you can needle.”

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